Tuesday, September 28, 2021

The Knight’s Tale (from The Canterbury Tales)

 About The Canterbury Tales:

The Canterbury Tales (Middle English: Tales of Caunterbury) is a collection of 24 stories that runs to over 17,000 lines written in Middle English by Geoffrey Chaucer between 1387 and 1400. In 1386, Chaucer became Controller of Customs and Justice of the Peace and, in 1389, Clerk of the King's Works. It was during these years that Chaucer began working on his most famous text, The Canterbury Tales. The tales (mostly written in verse, although some are in prose) are presented as part of a story-telling contest by a group of pilgrims as they travel together from London to Canterbury to visit the shrine of Saint Thomas Becket at Canterbury Cathedral. The prize for this contest is a free meal at the Tabard Inn at Southwark on their return.

 The Knight’s Tale:

The noble Duke Theseus of Athens is on his way home from his invasion of Scythia, where he has won a wife, Hippolyta, and a sister-in-law, Emily. Sounds like a pretty successful trip, right? Along the way, Theseus & Co. meet a group of crying women. They beg Theseus to take vengeance on Creon, King of Thebes, because of his refusal to allow them to give their husbands' bodies a proper burial. Theseus agrees and beats Creon. In the process, he wins two noble Theban hostages, cousins Palamon and Arcite.

Theseus throws Palamon and Arcite in the slammer (a tower next to his garden), without ransom. One day in early May, Emily walks in the garden, gathering flowers. Palamon sees her from the prison window and immediately starts crushing on her. He's so smitten that he cries out. Hearing his cry, Arcite runs to his cousin. But as soon as he lays eyes on Emily, he falls for her too. The knights argue about who gets dibs on Emily. Arcite finally decides that it's a dumb argument to have; since both knights will be in prison forever, they'll just have to love Emily from afar with no hope of consummation.

Or maybe not. Soon, Arcite gets out of jail because he and Theseus have a mutual friend, who petitioned to get Arcite released. The only catch is that Arcite has to leave Athens and never set foot in the city again. Arcite moans and groans and feels sorry for himself, convinced that Palamon is better off than him because he gets to see Emily every day. Palamon, on the other hand, thinks that Arcite is a lucky dog because he can assemble an army to win Emily in battle.

Arcite returns to Thebes for a while, but, unable to stay away from Emily, quickly returns to Athens disguised as a servant. He works his way into Theseus's household, becoming Emily's manservant.

Meanwhile, Palamon has managed to escape from prison. He takes shelter in a grove of trees not far from the palace, planning to continue his journey under cover of nightfall. And – surprise, surprise – Arcite happens to go walking in that same grove. Palamon doesn't recognize him at first because of his disguise. When Arcite begins to speak of his love for Emily (because, you know, emo lovers always talk to themselves about their crushes), though, Palamon figures out who he is and leaps from the bushes, outraged. He and Arcite bicker. Arcite challenges Palamon to a duel, promising to return the next day with armor and weapons for Palamon, to ensure a fair fight.

The next day comes, and the two knights begin their duel. Duke Theseus and his party, out hawking, happen to come across the two knights as they battle. Theseus orders them to stop. When he finds out who they are at what they're fighting about, he at first wants to put them to death. But when the ladies, especially Hippolyta and Emily, beg for mercy, Theseus reconsiders. The Duke admits that he, too, has done some pretty stupid things for love.

Theseus decides that each of the knights must return in one year's time with one hundred knights, in order to fight an epic joust. The winner will get Emily. The knights agree, and ride home to Athens to gather knights. Meanwhile, Theseus pours time and money into building a huge stadium for the joust. It's like he's prepping for the World Cup. The stadium is complete with temples dedicated to Venus (goddess of love), Mars (god of war), and Diana (goddess of the hunt).

After a year has passed, Palamon and Arcite return to Athens, where everybody is ready to watch the competition and party. On the morning of the joust, the two knights and Emily visit the different temples. Palamon prays to Venus to grant him Emily, while Arcite asks Mars for victory in the joust. Emily, on the other hand, asks Diana to grant her perpetual virginity. (Guess she doesn't want to marry either of these guys.) Only Emily's request is refused. The knights' requests cause a conflict between Mars and Venus in the Heavens, but Jupiter (the king of the Gods) figures out a way to please both of them.

The joust begins, and many captives are taken. The fighting is fierce on both sides. In the end, Palamon is captured, and Arcite wins. On his victory ride, an earthquake in the stadium causes Arcite's horse to trip, sending him headfirst to the ground. Despite cracking his head pretty hard, everyone is sure that Arcite will recover. That night the people of Athens celebrate the upcoming marriage of Emily and Arcite.

But Arcite doesn't recover. He dies with Emily and Palamon at his bedside, using his last breath to tell Emily what a great guy Palamon is. Theseus arranges a fancy funeral for Arcite, after which Palamon returns to Thebes in mourning. He doesn't stay in Thebes very long, though. Theseus's counselors want an alliance between Athens and Thebes, and think that a marriage between Palamon and Emily would be just the thing. Theseus gives a long speech about how death is a part of God's plan for the world. At the end, he recommends that Palamon and Emily marry. They agree, and the story ends with a big, happy wedding.

 

Themes:

Rules and Order:

"The Knight's Tale" shows what happens when the rules of two different systems – chivalry and courtly love – come into conflict with one another. Palamon and Arcite have sworn a knightly oath to be loyal to one another, but they both fall in love with the same girl. The problem is, the rule of chivalry, which demands knights keep their oaths, is tested by the rule of courtly love, which demands that a knight put his love for his lady before everything else. This inevitably leads to a big, fat fight between the two knights. The tale solves the problem in the character of Duke Theseus, who proposes an organized contest to solve the feud. The winner gets Emily. Theseus is the order-bringer and rule-protector from the very beginning of "The Knight's Tale," when he sets its plot in motion by punishing a king who has broken the societal rule that bodies must receive a proper burial. Yet his desire for an orderly universe is tested when Arcite, the knight who wins the joust and Emily, dies in a freak accident immediately following the battle. To disprove the seeming randomness of this event, Theseus lays out a vision of an orderly universe with all creation deriving its existence from God. In this universe, death is a part of God's plan for creation, a sign that all is as it should be, so rules and order still prevail.

Love:

From the second Palamon and Arcite lay eyes on the lovely Emily, they are pierced to the heart by a love so intense that it literally makes them ill. Yeah, they seem like drama queens, but their behavior is pretty typical of the courtly love genre. Palamon and Arcite, two noble knights, spend most of their time pining for the love of a beautiful but distant noblewoman. The knights express their love in terms of wounds and sickness. Emily, the noblewoman, becomes almost a goddess. Palamon and Arcite swear to do anything to win the love of Emily, even if it includes breaking their knights' oaths to protect one another. But then Duke Theseus comes onto the scene and calls into question this kind of intense love and devotion. Theseus questions why anyone would want to serve the god of love if the only reward for this service is suffering. In the end, though, Theseus admits that he's done some pretty stupid things for the sake of love too. In fact, being lovesick and silly is something all people experience. The depictions of suffering for love that Theseus orders painted in the Temple of Venus prove his point, tying the suffering of Palamon, Arcite, and all lovers to a long and storied history of love.

 

Friendship:

Arcite and Palamon have sworn an oath of brotherhood to one another, promising to defend one another's interests in everything. Yet why might they break their promise? Because they love the same girl, that's why. Both Palamon and Arcite seem to think that romantic love is more important than bonds of friendship, and "The Knight's Tale" doesn't do much to question that point of view. In contrast to Palamon and Arcite's fair-weather friendship, however, a brief passage just after their falling-out details the devotion of Perotheus to Theseus. Apparently, these guys are such good friends that they're willing to go to Hell and back for one another. So, despite the main, unsuccessful friendship in the tale, we do get an inkling that other, deeper possibilities exist for the bond between two friends.

Death:

In "The Knight's Tale," death is closely connected to love on multiple levels. Like love, says Theseus, death is the great equalizer. It's an experience that every human – whether rich or poor, fat or thin, smart or silly – will someday endure. Like love, death makes the characters feel powerless over their fates. Like other stories that fall into the genre of courtly love, "The Knight's Tale" is in the habit of talking about love in terms of death.  Yes, Palamon and Arcite seem like drama queens when they complain that their love of Emily "slays" them, that they will "die" if separated from her.  But the placement of this metaphor next to very literal deaths brings out the similarities between these two kinds of death in an original way.

Suffering:

In "The Knight's Tale," suffering takes multiple forms, both physical and mental. Palamon and Arcite suffer a lot from their love for Emily. Their love afflicts them like an illness, or an arrow that pierces them through the eyes and stabs its way into their hearts. At various points, both men declare that they are suffering so much "wo" for love that they think they're going to die. It's not just our two heroes that suffer, though. Other, lesser characters suffer too. There's the lamenting women whose husbands' bodies Creon refuses to bury, not to mention all of the people of Athens, who scratch their faces and tear out their hair when they hear of Arcite's death. In most cases, characters in "The Knight's Tale" express their mental anguish physically, by comparing it to illness or physical wounds, or by actually wounding their bodies. In this way, "The Knight's Tale" points out that being messed up in the head or the heart can translate into actual physical pain. In the Temple of Mars, we also see how physical suffering can also be caused by war, so that love, loss, and violence become a triangle of suffering in the Tale.

Competition:

Palamon and Arcite are rivals for the love of the same woman.  The knights decide to fight a duel to determine who gets her. Yet when Duke Theseus stumbles upon the dueling knights, he declares their fight is unlawful.  The Duke proposes instead that there be a public joust, with a very clear set of rules, and the winner will marry Emily. Whereas the knight's duel upset the order of Theseus's kingdom, the joust becomes a part of it, showing the way in which violent competition can both disrupt and reinforce the rules of a society. Emily is the "prize" in this game whether she likes it or not, just as her sister, Hippolyta, was Theseus's prize after defeating the Amazons. In "The Knight's Tale," then, a man's job is to compete, while a women's role is to reward the winner.

Fate and Free Will:

All of the characters in "The Knight's Tale" believe that larger forces are at work behind everything that happens to them, deciding their destinies in love and life, and determining the time and circumstances of their deaths. Variously called "Fortune," or any one of the gods, this mysterious force writes people's fates in the stars. As Theseus reminds everyone in his  speech, it is pointless to rage against fate. Still, he's confident that the Fate has a plan, and that what may seem senseless is actually part of something larger than ourselves. All this talk about destiny and fate raises the question of how much responsibility an individual has for the course of his life. But the thing is, "The Knight's Tale" isn't really concerned with that question. Instead, it points to the fruitlessness of trying to shape one's own destiny. The proper way to live your life is simply to accept your fate with patience and to try to make the best of it.

Strength and Skill

Palamon and Arcite have to decide who gets Emily in armed combat, which means that the better fighter gets the girl. Or does it? See, Palamon and Arcite are both equally strong knights who are able to marshal equally strong armies when necessary. This means that in addition to strength and skill, luck (a.k.a. having the gods on your side) is necessary in order to win. The knight's job is to bring his talents to the table and hope that the gods will do the rest. This isn't to say that strength and skill are totally without use in "The Knight's Tale." Theseus demonstrates how might can be used to make right when he goes to battle with Creon to avenge the mourning women. And as the tale pauses to describe the battle-array and sheer spectacle of Team Palamon versus Team Arcite, we can't help but be kind of impressed by it all.

THE REFORM BILLS

 Introduction:

The most outstanding change that took place in the nineteenth century was the gradual emergence of England as a democracy. This change was brought about by a series of Reform Bills. With the passing of each bill, a larger section of the population was given the right to vote. By the time the last bill was passed in 1928, every adult male and female could vote.

First Reform Bill:

There had been no major change in the representative system of England and Wales since Tudor times. Each borough and county could send two representatives to the Parliament. After the Agrarian and Industrial Revolutions, most of the people living in boroughs migrated to the cities. Some boroughs even disappeared completely.  Yet they enjoyed the benefits of sending two representatives to the Parliament. Ironically, big industrial towns did not have any representation. The workers resented this as they had no scope for expressing their grievances to the government. Another factor which led to the passing of the Reform Bill of 1832 was the unjust qualification for a person to have the right to vote. According to the old custom, any freeholder with an income of forty shillings could vote while wealthy tenant farmers could not.

This caused a lot of discontent in the minds of the people. The Whig government appointed a committee to study parliamentary reform. Lord Durham, the chairman of this committee, made a thorough study of the existing state of affairs and submitted his report. Earl Grey, the Prime Minister, accepted the changes recommended by the Durham Committee and introduced the Reform Bill in Parliament in 1831. The House of Lords opposed the bill, and as a result, Grey requested King William IV to dissolve the Parliament. In the general election which followed the dismissal of the government, the Whigs were reelected. This clearly indicated that the people wanted reform very badly. The Reform Bill was once again rejected in the House of Lords. Earl Grey resigned and Wellington was asked to form the ministry. Wellington could not do so and Grey was asked to return. When the bill was proposed for the third time in 1832, it was finally passed. The total number of seats in the House of Commons remained unaltered. Fifty-six ‘rotten boroughs’ were disfranchised and thirty others could send only one member.

As a result, a hundred and forty-three seats were released. Of these sixty-five were given to large towns and cities that had been unrepresented so far. Sixty-five others were given to newly-created constituencies that were thickly populated. The remaining thirteen were given to Ireland and Scotland. As far as the question of franchise was concerned, the forty-shilling freeholders retained the right to vote, but the franchise was extended to copyholders and leaseholders whose lands were worth $100 a year. Short lease holders and tenants whose lands were worth $50 a year were also given the right to vote.

Effects of First Reform Bill and the Introduction of Second Reform Bill:

These changes, although they might appear impressive at first glance were not all that revolutionary. The people expected a great deal from the Reform Bill, but in reality, only one section of society benefited – the middle class. It nevertheless broke the monopoly of power possessed by the gentry and the nobility. By giving the vote to the middle class, the centre of gravity in politics was shifted. A major result of the Reform Bill in 1832 was that it had set the ball rolling. Once one section of society got the franchise, the other sections were bound to make demands too. The working classes, who did not benefit through the Reform Bill, remained disgruntled. This led to several agitations and movements. Of these, the most important were socialism, trade unionism and Chartism. Chartism was an uprising demanding reform. It was a movement started by William Lovett in 1836. It was fervent and tempestuous protest by the poor against the sordid conditions under which they lived. Demand for the franchise was made for the working class. Lovett, with the help of Francis Place, drew up a programme outlining the reform of Parliament. This programme, which had six points was known as the People’s Charter. It was from this that the movement got the name of Chartism. The Chartists’ demands were rejected by the Parliament in 1839 and in 1842. A general strike was declared and hundreds of Chartists were imprisoned. Although the movement appeared a failure, ultimately, most of their demands were conceded. The Second Reform Bill was introduced by Gladstone in 1866 and was rejected in the House of Commons itself. Later, there was a wave of resentment among the working classes and the lower middle classes. They demanded reform and held demonstrations at Hyde Park. Lord Derby, who was the Prime Minister then, passed the Second Reform Bill in 1867 with the support of Disraeli. This gave the vote to artisans and small householders. By the Reform Bill of 1867, all workmen who lived in towns got the franchise. After 1867, one out of twelve people had the right to vote. However, agricultural labourers and miners were excluded.

The Third Reform Bill:

The Third Reform Bill was passed by Gladstone when he was Prime Minister. It was rejected by the House of Lords and was finally passed only after a series of conferences between Gladstone and Salisbury. Through this bill, all householders in the counties were given the right to vote. By this move, about two million new voters were created in England. It also increased the electorate in Ireland and thus gave it a greater representation in Parliament. The most important effect of the third act was that it did away with the old practice of representation by counties and boroughs. The country was divided into single-member constituencies of equal population. Every man who lived in a permanent house, either as a landlord or as a tenant, had the right to vote. This act made England a democracy and dealt a severe blow to the power of the aristocracy. The power now passed over completely to the people. The Representation of the People Act of 1918 gave the vote to all men above the age of twenty-one and to all women over thirty. For the first time, women were given franchise. This age difference was abolished in 1928 and since then both men and women were considered equals as far as the electorate was concerned.

Conclusion:

A study of these Reform Bills unfolds before us the gradual emergence of England from the clutches of the King and the nobles. Step by step, the various sections of society were given the franchise until every adult male and female had a role to play in choosing the government. Today, England, is one of the leading democratic countries of the world and serves as an example to the rest.

 

 

Thursday, June 3, 2021

Covid-19 (Published Poem)


COSMIC VISION DRAMA -19

 (COVID-19)

 

The secret land (China)

broke a 'secret' -

The spread of Corona Virus Disease

(Covid-19),

while the rest of the world was with its

routine and gay.

 

With its gluttony,

the virus started eating away the lives of

many.

Yet countries, leaders and peoples were

not ready,

to heed to the warning bell knelled by

WHO.

 

Slowly and steadily,

the virus crossed The Great Wall,

to show and teach the humankind that

‘He is the Omnipotent.’

 

In His Pandemic Orgy,

He takes forms after forms,

to outwit the form once taken by Satan,

to corrupt the First Parents,

The Fall... once again.

While leaders, doctors, nurses and health workers,

struggle forgetting the fleeting of time,

to keep people alive,

the life has become impasse,

questioning future....

 

While peasants and labourers,

suffer from hunger, losing their

livelihood,

the people from other strata of life,

show their philanthropic heart,

to announce the world that still

HUMANITY is alive.

 

While media entertain people,

creating memes and trolls,

people learn the value of 'living' in such

Pandemic.

 

While the virus inculcates,

the significance of cleanliness in children,

the parents understand,

the psyche of their near and dear,

by being and becoming close to them.

While pessimists say that

the humankind is going to perish,

the optimists hope for a 'New World'

to bloom.

Above all...

We perceive

the omnipresence of God.

only in such bizarre situation!...

With this realization,

we pray for the world to free from corona.

 

 

 


Saturday, March 27, 2021

MOOCs

 MOOC(s):

A Massive Open Online Course (MOOC) is an online course aimed at unlimited participation and open access via the web.  In addition to traditional course materials, such as filmed lectures, readings, and problem sets., many MOOCs provide interactive courses with user forums or social media discussions to support community interactions among students, professors, and teaching assistants (TAs), as well as immediate feedback to quick quizzes and assignments. MOOCs are a widely researched development in distance education,  first introduced in 2008, that emerged as a popular mode of learning in 2012.

Early MOOCs (cMOOCs) often emphasized open-access features, such as open licensing of content, structure and learning goals, to promote the reuse and remixing of resources. Some later MOOCs (xMOOCs) use closed licenses for their course materials while maintaining free access for students.

Precursors:

Before the Digital Age, distance learning appeared in the form of correspondence courses in the 1890s–1920s and later radio and television broadcast of courses and early forms of e-learning. Typically fewer than five percent of the students would complete a course. For example the Stanford Honors Cooperative Program, established in 1954, eventually offered video classes on-site at companies, at night, leading to a fully accredited Master's degree. This program was controversial because the companies paid double the normal tuition paid by full-time students. The 2000s saw changes in online or e-learning and distance education, with increasing online presence, open learning opportunities, and the development of MOOCs. By 2010 audiences for the most popular college courses such as "Justice" with Michael J. Sandel and "Human Anatomy" with Marian Diamond were reaching millions.

Early Approach:

The first MOOCs emerged from the Open Educational Resources (OER) movement, which was sparked by MIT Open Courseware project. The OER movement was motivated from work by researchers who pointed out that class size and learning outcomes had no established connection, with Daniel Barwick’s  work being the most often-cited example. Within the OER movement, the Wikiversity was founded in 2006 and the first open course on the platform was organised in 2007. Ten-week course with more than 70 students was used to test the idea of making Wikiversity an open and free platform for education in the tradition of Scandinavian free adult education, Folk High School  and the free school movement The term MOOC was coined in 2008 by Dave Cormier of the University of Prince Edward Island in response to a course called Connectivism and Connective Knowledge (also known as CCK08). CCK08, consisted of 25 tuition-paying students in Extended Education at the University of Manitoba, as well as over 2200 online students from the general public who paid nothing. All course content was available through RSS (Really Simple Syndication)  feeds, and online students could participate through collaborative tools, including blog posts, threaded discussions in Moodle, and Second Life meetings. Stephen Downes considers these so-called cMOOCs to be more "creative and dynamic" than the current xMOOCs, which he believes "resemble television shows or digital textbooks."

Other cMOOCs were then developed; for example, Jim Groom from The University of Mary Washington and Michael Branson Smith of York College, City University of New York hosted MOOCs through several universities starting with 2011's 'Digital Storytelling' (ds106) MOOC. MOOCs from private, non-profit institutions emphasized prominent faculty members and expanded existing distance learning offerings (e.g., podcasts) into free and open online courses. Alongside the development of these open courses, other E-learning platforms emerged – such as Khan Academy, Peer-to-Peer University (P2PU), Udemy, and Alison – which are viewed as similar to MOOCs and work outside the university system or emphasize individual self-paced lessons.

 

 

cMOOCs and xMOOCs:

As MOOCs developed with time, multiple conceptions of the platform seem to have emerged. Mostly two different types can be differentiated: those that emphasize a connectivist philosophy, and those that resemble more traditional courses. To distinguish the two, several early adopters of the platform proposed the terms "cMOOC" and "xMOOC".

cMOOCs are based on principles from connectivist pedagogy indicating that material should be aggregated (rather than pre-selected), remixable, re-purposable, and feeding forward (i.e. evolving materials should be targeted at future learning). cMOOC instructional design approaches attempt to connect learners to each other to answer questions or collaborate on joint projects. This may include emphasizing collaborative development of the MOOC. Andrew Ravenscroft of the London Metropolitan University claimed that connectivist MOOCs better support collaborative dialogue and knowledge building.

xMOOCs have a much more traditional course structure. They are characterized by a specified aim of completing the course obtaining certain knowledge certification of the subject matter. They are presented typically with a clearly specified syllabus of recorded lectures and self-test problems. However, some providers require paid subscriptions for acquiring graded materials and certificates. They employ elements of the original MOOC, but are, in some effect, branded IT platforms that offer content distribution partnerships to institutions. The instructor is the expert provider of knowledge, and student interactions are usually limited to asking for assistance and advising each other on difficult points.

Emergence of Mooc Providers:

According to The New York Times, 2012 became "the year of the MOOC" as several well-financed providers, associated with top universities, emerged, including Coursera, Udacity and edX. Many universities scrambled to join in the "next big thing", as did more established online education service providers such as Blackboard Inc., in what has been called a "stampede." Dozens of universities in Canada, Mexico, Europe and Asia have announced partnerships with the large American MOOC providers. By early 2013, questions emerged about whether academia was "MOOC'd out." This trend was later confirmed in continuing analysis.

The industry has an unusual structure, consisting of linked groups including MOOC providers, the larger non-profit sector, universities, related companies and venture capitalists. Among these,  the major providers are as the non-profits Khan Academy and edX, and the for-profits Udacity and Coursera. Related companies investing in MOOCs include Google. 

In the fall of 2011, Stanford University launched three courses. The first of those courses was Introduction Into AI, launched by Sebastian Thrun and Peter Norvig. Enrollment quickly reached 160,000 students. The announcement was followed within weeks by the launch of two more MOOCs, by Andrew Ng and Jennifer Widom. Following the publicity and high enrollment numbers of these courses, Thrun started a company he named Udacity and Daphne Koller and Andrew Ng launched Coursera.

In January 2013, Udacity launched its first MOOCs-for-credit, in collaboration with San Jose State University. In May 2013, the company announced the first entirely MOOC-based master's degree, a collaboration between Udacity, AT&T and the Georgia Institute of Technology, costing $7,000, a fraction of its normal tuition.  Concerned about the commercialization of online education, in 2012 MIT created the not-for-profit MITx.] In September 2013, edX announced a partnership with Google to develop MOOC.org, a site for non-xConsortium groups to build and host courses. Google will work on the core platform development with edX partners. In addition, Google and edX will collaborate on research into how students learn and how technology can transform learning and teaching. MOOC.org will adopt Google's infrastructure. The Chinese Tsinghua University MOOC platform XuetangX.com (launched Oct. 2013) uses the Open edX platform.

Before 2013, each MOOC tended to develop its own delivery platform. EdX in April 2013 joined with Stanford University, which previously had its own platform called Class2Go, to work on XBlock SDK, a joint open-source platform. Stanford Vice Provost John Mitchell said that the goal was to provide the "Linux of online learning." This is unlike companies such as Coursera that have developed their own platform.

By November 2013, EdX offered 94 courses from 29 institutions around the world. Udacity offered 26 courses. The number of courses offered has since increased dramatically: As of January 2016, Edx offers 820 courses, Coursera offers 1580 courses and Udacity offers more than 120 courses. According to FutureLearn, the British Council's Understanding IELTS: Techniques for English Language Tests has an enrollment of over 440,000 students.

Emergence of Innovative Courses:

Early cMOOCs such as CCK08 and ds106 used innovative pedagogy, with distributed learning materials rather than a video-lecture format, and a focus on education and learning, and digital storytelling respectively. Following the 2011 launch of three Stanford xMOOCs, including Introduction Into AI, launched by Sebastian Thrun and Peter Norvig a number of other innovative courses have emerged. As of May 2014, more than 900 MOOCs are offered by US universities and colleges. As of February 2013, dozens of universities had affiliated with MOOCs, including many international institutions. In addition, some organisations operate their own MOOCs – including Google's Power Search.

A range of courses have emerged; "There was a real question of whether this would work for humanities and social science", said Ng. However, psychology and philosophy courses are among Coursera's most popular. Student feedback and completion rates suggest that they are as successful as math and science courses even though the corresponding completion rates are lower.

In January 2012, University of Helsinki launched a Finnish MOOC in programming. The MOOC is used as a way to offer high-schools the opportunity to provide programming courses for their students, even if no local premises or faculty that can organize such courses exist. The course has been offered recurringly, and the top-performing students are admitted to a BSc and MSc program in Computer Science at the University of Helsinki. On 18 June 2012, Ali Lemus from Galileo University launched the first Latin American MOOC.  

"Gender Through Comic Books" was a course taught by Ball State University by Christina Blanch on Instructure's Canvas Network, a MOOC platform launched in November 2012. The course used examples from comic books to teach academic concepts about gender and perceptions.

In November 2012, the University of Miami launched its first high school MOOC as part of Global Academy, its online high school. The course became available for high school students preparing for the SAT Subject Test in biology.

In the UK of summer 2013, Physiopedia ran their first MOOC regarding Professional Ethics in collaboration with University of the Western Cape in South Africa. In March 2013, Coursolve piloted a crowdsourced business strategy course for 100 organizations with the University of Virginia. A data science MOOC began in May 2013.

Students Experience and Pedagogy:

A course billed as "Asia's first MOOC" given by the Hong Kong University of Science and Technology through Coursera starting in April 2013 registered 17,000 students. About 60% were from "rich countries" with many of the rest from middle-income countries in Asia, South Africa, Brazil or Mexico. Fewer students enrolled from areas with more limited access to the internet, and students from the People's Republic of China may have been discouraged by Chinese government policies. Koller stated in May 2013 that a majority of the people taking Coursera courses had already earned college degrees.

Jonathan Haber focused on questions of what students are learning and student demographics. About half the students taking US courses are from other countries and do not speak English as their first language. He found some courses to be meaningful, especially about reading comprehension. Video lectures followed by multiple choice questions can be challenging since they are often the "right questions." Smaller discussion boards paradoxically offer the best conversations. Larger discussions can be "really, really thoughtful and really, really misguided", with long discussions becoming rehashes or "the same old stale left/right debate."

MIT and Stanford University offered initial MOOCs in Computer Science and Electrical Engineering. Since engineering courses need prerequisites so at the outset upper-level engineering courses were nearly absent from the MOOC list. Now several universities are presenting undergraduate and advanced-level engineering courses.

Educator Experience:

In 2013, the Chronicle of Higher Education surveyed 103 professors who had taught MOOCs. "Typically a professor spent over 100 hours on his MOOC before it even started, by recording online lecture videos and doing other preparation", though some instructors' pre-class preparation was "a few dozen hours". The professors then spent 8–10 hours per week on the course, including participation in discussion forums.

The medians were: 33,000 students enrollees; 2,600 passing; and 1 teaching assistant helping with the class. 74% of the classes used automated grading, and 34% used peer grading. 97% of the instructors used original videos, 75% used open educational resources and 27% used other resources. 9% of the classes required a physical textbook and 5% required an e-book.

Unlike traditional courses, MOOCs require additional skills, provided by videographers, instructional designers, IT specialists and platform specialists. Georgia Tech professor.  The platforms have availability requirements similar to media/content sharing websites, due to the large number of enrollees. MOOCs typically use cloud computing and are often created with authoring systems. Authoring tools for the creation of MOOCs are specialized packages of educational software like Elicitus, IMC Content Studio and Lectora that are easy-to-use and support e-learning standards like SCORM and AICC. The Outcome or the result is much impressive through MOOCs than the traditional teaching and passing out students’ ratio.

Many MOOCs use video lectures, employing the old form of teaching (lecturing) using a new technology.  MOOC "courses are 'designed to be challenges,' not lectures, and the amount of data generated from these assessments can be evaluated 'massively using machine learning' at work behind the scenes. This approach, dispels 'the medieval set of myths' guiding teacher efficacy and student outcomes, and replaces it with evidence-based, 'modern, data-driven' educational methodologies that may be the instruments responsible for a 'fundamental transformation of education' itself".

Some view the videos and other material produced by the MOOC as the next form of the textbook. "MOOC is the new textbook", according to David Finegold of Rutgers University. A study of edX student habits found that certificate-earning students generally stop watching videos longer than 6 to 9 minutes. They viewed the first 4.4 minutes (median) of 12- to 15-minute videos. Some traditional schools blend online and offline learning, sometimes called flipped classrooms. Students watch lectures online at home and work on projects and interact with faculty while in class. Such hybrids can even improve student performance in traditional in-person classes.

Because of massive enrollments, MOOCs require instructional design that facilitates large-scale feedback and interaction. The two basic approaches are:

·        Peer-review and group collaboration

·        Automated feedback through objective, online assessments, e.g. quizzes and exams. Machine grading of written assignments is also underway.

Peer review is often based upon sample answers, which guide the grader on how many points to award different answers. These rubrics cannot be as complex for peer grading as for teaching assistants. Students are expected to learn via grading others and become more engaged with the course. Exams may be proctored at regional testing centers. Other methods, including "eavesdropping technologies worthy of the C.I.A." allow testing at home or office, by using webcams, or monitoring mouse clicks and typing styles. Special techniques such as adaptive testing may be used, where the test tailors itself given the student's previous answers, giving harder or easier questions accordingly.

"The most important thing that helps students succeed in an online course is interpersonal interaction and support", says Shanna Smith Jaggars, assistant director of Columbia University’s Community College Research Centre. Her research compared online-only and face-to-face learning in studies of community-college students and faculty in Virginia and Washington state.

Assigning mentors to students is another interaction-enhancing technique.[60] In 2013 Harvard offered a popular class, The Ancient Greek Hero, instructed by Gregory Nagy and taken by thousands of Harvard students over prior decades. It appealed to alumni to volunteer as online mentors and discussion group managers. About 10 former teaching fellows also volunteered. The task of the volunteers, which required 3–5 hours per week, was to focus on online class discussion. The edX course registered 27,000 students.

Techniques for maintaining connection with students include adding audio comments on assignments instead of writing them, participating with students in the discussion forums, asking brief questions in the middle of the lecture, updating weekly videos about the course and sending congratulatory emails on prior accomplishments to students who are slightly behind. Grading by peer review has had mixed results. In one example, three fellow students grade one assignment for each assignment that they submit. The grading key or rubric tends to focus the grading, but discourages more creative writing.

Information Architecture:

When searching for the desired course, the courses are usually organized by "most popular" or a "topical scheme". Courses planned for synchronous learning are structured as an exact organizational scheme called a chronological scheme, Courses planned for asynchronous learning are also presented as a chronological scheme, but the order the information is learned as a hybrid scheme. In this way it can be harder to understand the course content and complete, because they are not based on an existing mental model.

Industry:

MOOCs are widely seen as a major part of a larger disruptive innovative taking place in higher education. In particular, the many services offered under traditional university business models are predicted to become unbundled and sold to students individually or in newly formed bundles. These   services include research, curriculum design, content generation (such as textbooks), teaching, assessment and certification (such as granting degrees) and student placement. MOOCs threaten existing business models by potentially selling teaching, assessment, or placement separately from the current package of services.

Principles of openness inform the creation, structure and operation of MOOCs. The extent to which practices of Open Design in educational technology are applied vary.

Attributes of major MOOC providers, with update

Initiatives

Nonprofit

Free to access

Certification fee

Institutional credits

edX

Yes

Partial

Yes

Partial

Coursera

No

Partial

Yes

Partial

Udacity

No

Partial

Yes

Partial

Udemy

No

Partial

Yes

Partial

P2PU

Yes

Yes

No

No

Fee Opportunities:

Course developers could charge licensing fees for educational institutions that use its materials. Introductory or "gateway" courses and some remedial courses may earn the most fees. Free introductory courses may attract new students to follow-on fee-charging classes. Blended courses supplement MOOC material with face-to-face instruction. Providers can charge employers for recruiting its students. Students may be able to pay to take a proctored exam to earn transfer credit at a degree-granting university, or for certificates of completion. Udemy allows teachers to sell online courses, with the course creators keeping 70–85% of the proceeds and intellectual property rights.

Benefits:

Improving access to higher education

MOOCs are regarded by many as an important tool to widen access to higher education (HE) for millions of people, including those in the developing world, and ultimately enhance their quality of life. MOOCs may be regarded as contributing to the democratisation of HE, not only locally or regionally but globally as well. MOOCs can help democratise content and make knowledge reachable for everyone. Students are able to access complete courses offered by universities all over the world, something previously unattainable. With the availability of affordable technologies, MOOCs increase access to an extraordinary number of courses offered by world-renowned institutions and teachers.

Providing an affordable alternative to formal education

The costs of tertiary education continue to increase because institutions tend to bundle too many services. With MOOCs, some of these services can be transferred to other suitable players in the public or private sector. MOOCs are for large numbers of participants, can be accessed by anyone anywhere as long as they have an Internet connection, are open to everyone without entry qualifications and offer a full/complete course experience online for free.

Sustainable development goals

MOOCs can be seen as a form of open education offered for free through online platforms. The (initial) philosophy of MOOCs is to open up quality higher education to a wider audience. As such, MOOCs are an important tool to achieve goal 4 of the 2030 Agenda for Sustainable Development.

Offers a flexible learning schedule

Certain lectures, videos, and tests through MOOCs can be accessed at any time compared to scheduled class times. By allowing learners to complete their coursework in their own time, this provides flexibility to learners based on their own personal schedules.

Online collaboration

The learning environments of MOOCs make it easier for learners across the globe to work together on common goals. Instead of having to physically meet one another, online collaboration creates partnerships among learners. While time zones may have an effect on the hours that learners communicate, projects, assignments, and more can be completed to incorporate the skills and resources that different learners offer no matter where they are located. Distance and collaboration can benefit learners who may have struggled with traditionally more individual learning goals, including learning how to write.

Challenges and Criticism:

MOOCs face the following challenges:

1.     Relying on user-generated content can create a chaotic learning environment.

2.     Digital literacy is necessary to make use of the online materials.

3.     The time and effort required from participants may exceed what students are willing to commit to a free online course.

4.     Once the course is released, content will be reshaped and reinterpreted by the massive student body, making the course trajectory difficult for instructors to control.

5.     Participants must self-regulate and set their own goals.

6.     Language and translation barriers.

7.     Accessibility barriers for differently-abled users

8.     Access barriers for people from low socio-economic neighbourhoods and countries with very little internet access

These general challenges in effective MOOC development are accompanied by criticism by journalists and academics.

Some dispute that the "territorial" dimensions of MOOCs have received insufficient discussion or data-backed analysis, namely: 1. the true geographical diversity of enrolls in/completes courses; 2. the implications of courses scaling across country borders, and potential difficulties with relevance and knowledge transfer; and 3. the need for territory-specific study of locally relevant issues and needs.

Other features associated with early MOOCs, such as open licensing of content, open structure and learning goals, and community-centeredness, may not be present in all MOOC projects.

Effects on the structure of higher education were lamented, for example, by Moshe Y. Vardi, who finds an "absence of serious pedagogy in MOOCs", and indeed in all of higher education. He criticized the format of "short, unsophisticated video chunks, interleaved with online quizzes, and accompanied by social networking."[ An underlying reason is simple cost-cutting pressures, which could hamstring the higher education industry.

Alternative to MOOCs:

At least one alternative to MOOCs has advocates: Distributed Open Collaborative Courses (DOCC) challenge the roles of the instructor, hierarchy, money and massiveness. DOCC recognizes that the pursuit of knowledge may be achieved better by not using a centralized singular syllabus, that expertise is distributed throughout all the participants and does not just reside with one or two individuals.

Another alternative to MOOCs is the self-paced online course (SPOC) which provides a high degree of flexibility. Students can decide on their own pace and with which session they would like to begin their studies. According to a report by Class Central founder Dhawal Shah, more than 800 self-paced courses have been available in 2015.

Although the purpose of MOOCs is ultimately to educate more people, recent criticisms include accessibility and a Westernized curriculum that leads to a failure to reach the same audiences marginalised by traditional methods.

The Experience of English Language Learners (ELLs) in MOOCs:

Language of instruction is one of the major barriers that ELLs face in MOOCs. In recent estimates, almost 75% of MOOC courses are presented in the English language, however, native English speakers are a minority among the world's population. This issue is mediated by the increasing popularity of English as a global language, and therefore has more second language speakers than any other language in the world. This barrier has encouraged content developers and other MOOC stakeholders to develop content in other popular languages to increase MOOC access. However, research studies show that some ELLs prefer to take MOOCs in English, despite the language challenges, as it promotes their goals of economic, social, and geographic mobility. This emphasizes the need to not only provide MOOC content in other languages, but also to develop English language interventions for ELLs who participate in English MOOCs.

Areas that ELLs particularly struggle with in English MOOCs include MOOC content without corresponding visual supporting materials (e.g., an instructor narrating instruction without text support in the background), or their hesitation to participate in MOOC discussion forums. Active participation in MOOC discussion forums has been found to improve students grades, their engagement, and leads to lower dropout rates, however, ELLs are more likely to be spectators than active contributors in discussion forums.

Researching studies show a “complex mix of affective, socio-cultural, and educational factors” that are inhibitors to their active participation in discussion forums. As expected, English as the language of communication poses both linguistic and cultural challenges for ELLs, and they may not be confident in their English language communication abilities. Discussion forums may also be an uncomfortable means of communication especially for ELLs from Confucian cultures, where disagreement and arguing one’s points are often viewed as confrontational, and harmony is promoted. Therefore, while ELLs may be perceived as being uninterested in participating, research studies show that they do not show the same hesitation in face-to-face discourse. Finally, ELLs may come from high power distance cultures,  where teachers are regarded as authority figures, and the culture of back and forth conversations between teachers and students is not a cultural norm. As a result, discussion forums with active participation from the instructors may cause discomfort and prevent participation of students from such cultures.

 

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