Saturday, March 27, 2021

MOOCs

 MOOC(s):

Massive Open Online Course (MOOC) is an online course aimed at unlimited participation and open access via the web.  In addition to traditional course materials, such as filmed lectures, readings, and problem sets., many MOOCs provide interactive courses with user forums or social media discussions to support community interactions among students, professors, and teaching assistants (TAs), as well as immediate feedback to quick quizzes and assignments. MOOCs are a widely researched development in distance education,  first introduced in 2008, that emerged as a popular mode of learning in 2012.

Early MOOCs (cMOOCs) often emphasized open-access features, such as open licensing of content, structure and learning goals, to promote the reuse and remixing of resources. Some later MOOCs (xMOOCs) use closed licenses for their course materials while maintaining free access for students.

Precursors:

Before the Digital Age, distance learning appeared in the form of correspondence courses in the 1890s–1920s and later radio and television broadcast of courses and early forms of e-learning. Typically fewer than five percent of the students would complete a course. For example the Stanford Honors Cooperative Program, established in 1954, eventually offered video classes on-site at companies, at night, leading to a fully accredited Master's degree. This program was controversial because the companies paid double the normal tuition paid by full-time students. The 2000s saw changes in online or e-learning and distance education, with increasing online presence, open learning opportunities, and the development of MOOCs. By 2010 audiences for the most popular college courses such as "Justice" with Michael J. Sandel and "Human Anatomy" with Marian Diamond were reaching millions.

Early Approach:

The first MOOCs emerged from the Open Educational Resources (OER) movement, which was sparked by MIT Open Courseware project. The OER movement was motivated from work by researchers who pointed out that class size and learning outcomes had no established connection, with Daniel Barwick’s  work being the most often-cited example. Within the OER movement, the Wikiversity was founded in 2006 and the first open course on the platform was organised in 2007. Ten-week course with more than 70 students was used to test the idea of making Wikiversity an open and free platform for education in the tradition of Scandinavian free adult education, Folk High School  and the free school movement The term MOOC was coined in 2008 by Dave Cormier of the University of Prince Edward Island in response to a course called Connectivism and Connective Knowledge (also known as CCK08). CCK08, consisted of 25 tuition-paying students in Extended Education at the University of Manitoba, as well as over 2200 online students from the general public who paid nothing. All course content was available through RSS (Really Simple Syndication)  feeds, and online students could participate through collaborative tools, including blog posts, threaded discussions in Moodle, and Second Life meetings. Stephen Downes considers these so-called cMOOCs to be more "creative and dynamic" than the current xMOOCs, which he believes "resemble television shows or digital textbooks."

Other cMOOCs were then developed; for example, Jim Groom from The University of Mary Washington and Michael Branson Smith of York College, City University of New York hosted MOOCs through several universities starting with 2011's 'Digital Storytelling' (ds106) MOOC. MOOCs from private, non-profit institutions emphasized prominent faculty members and expanded existing distance learning offerings (e.g., podcasts) into free and open online courses. Alongside the development of these open courses, other E-learning platforms emerged – such as Khan Academy, Peer-to-Peer University (P2PU), Udemy, and Alison – which are viewed as similar to MOOCs and work outside the university system or emphasize individual self-paced lessons.

 

 

cMOOCs and xMOOCs:

As MOOCs developed with time, multiple conceptions of the platform seem to have emerged. Mostly two different types can be differentiated: those that emphasize a connectivist philosophy, and those that resemble more traditional courses. To distinguish the two, several early adopters of the platform proposed the terms "cMOOC" and "xMOOC".

cMOOCs are based on principles from connectivist pedagogy indicating that material should be aggregated (rather than pre-selected), remixable, re-purposable, and feeding forward (i.e. evolving materials should be targeted at future learning). cMOOC instructional design approaches attempt to connect learners to each other to answer questions or collaborate on joint projects. This may include emphasizing collaborative development of the MOOC. Andrew Ravenscroft of the London Metropolitan University claimed that connectivist MOOCs better support collaborative dialogue and knowledge building.

xMOOCs have a much more traditional course structure. They are characterized by a specified aim of completing the course obtaining certain knowledge certification of the subject matter. They are presented typically with a clearly specified syllabus of recorded lectures and self-test problems. However, some providers require paid subscriptions for acquiring graded materials and certificates. They employ elements of the original MOOC, but are, in some effect, branded IT platforms that offer content distribution partnerships to institutions. The instructor is the expert provider of knowledge, and student interactions are usually limited to asking for assistance and advising each other on difficult points.

Emergence of Mooc Providers:

According to The New York Times, 2012 became "the year of the MOOC" as several well-financed providers, associated with top universities, emerged, including Coursera, Udacity and edX. Many universities scrambled to join in the "next big thing", as did more established online education service providers such as Blackboard Inc., in what has been called a "stampede." Dozens of universities in Canada, Mexico, Europe and Asia have announced partnerships with the large American MOOC providers. By early 2013, questions emerged about whether academia was "MOOC'd out." This trend was later confirmed in continuing analysis.

The industry has an unusual structure, consisting of linked groups including MOOC providers, the larger non-profit sector, universities, related companies and venture capitalists. Among these,  the major providers are as the non-profits Khan Academy and edX, and the for-profits Udacity and Coursera. Related companies investing in MOOCs include Google. 

In the fall of 2011, Stanford University launched three courses. The first of those courses was Introduction Into AI, launched by Sebastian Thrun and Peter Norvig. Enrollment quickly reached 160,000 students. The announcement was followed within weeks by the launch of two more MOOCs, by Andrew Ng and Jennifer Widom. Following the publicity and high enrollment numbers of these courses, Thrun started a company he named Udacity and Daphne Koller and Andrew Ng launched Coursera.

In January 2013, Udacity launched its first MOOCs-for-credit, in collaboration with San Jose State University. In May 2013, the company announced the first entirely MOOC-based master's degree, a collaboration between Udacity, AT&T and the Georgia Institute of Technology, costing $7,000, a fraction of its normal tuition.  Concerned about the commercialization of online education, in 2012 MIT created the not-for-profit MITx.] In September 2013, edX announced a partnership with Google to develop MOOC.org, a site for non-xConsortium groups to build and host courses. Google will work on the core platform development with edX partners. In addition, Google and edX will collaborate on research into how students learn and how technology can transform learning and teaching. MOOC.org will adopt Google's infrastructure. The Chinese Tsinghua University MOOC platform XuetangX.com (launched Oct. 2013) uses the Open edX platform.

Before 2013, each MOOC tended to develop its own delivery platform. EdX in April 2013 joined with Stanford University, which previously had its own platform called Class2Go, to work on XBlock SDK, a joint open-source platform. Stanford Vice Provost John Mitchell said that the goal was to provide the "Linux of online learning." This is unlike companies such as Coursera that have developed their own platform.

By November 2013, EdX offered 94 courses from 29 institutions around the world. Udacity offered 26 courses. The number of courses offered has since increased dramatically: As of January 2016, Edx offers 820 courses, Coursera offers 1580 courses and Udacity offers more than 120 courses. According to FutureLearn, the British Council's Understanding IELTS: Techniques for English Language Tests has an enrollment of over 440,000 students.

Emergence of Innovative Courses:

Early cMOOCs such as CCK08 and ds106 used innovative pedagogy, with distributed learning materials rather than a video-lecture format, and a focus on education and learning, and digital storytelling respectively. Following the 2011 launch of three Stanford xMOOCs, including Introduction Into AI, launched by Sebastian Thrun and Peter Norvig a number of other innovative courses have emerged. As of May 2014, more than 900 MOOCs are offered by US universities and colleges. As of February 2013, dozens of universities had affiliated with MOOCs, including many international institutions. In addition, some organisations operate their own MOOCs – including Google's Power Search.

A range of courses have emerged; "There was a real question of whether this would work for humanities and social science", said Ng. However, psychology and philosophy courses are among Coursera's most popular. Student feedback and completion rates suggest that they are as successful as math and science courses even though the corresponding completion rates are lower.

In January 2012, University of Helsinki launched a Finnish MOOC in programming. The MOOC is used as a way to offer high-schools the opportunity to provide programming courses for their students, even if no local premises or faculty that can organize such courses exist. The course has been offered recurringly, and the top-performing students are admitted to a BSc and MSc program in Computer Science at the University of Helsinki. On 18 June 2012, Ali Lemus from Galileo University launched the first Latin American MOOC.  

"Gender Through Comic Books" was a course taught by Ball State University by Christina Blanch on Instructure's Canvas Network, a MOOC platform launched in November 2012. The course used examples from comic books to teach academic concepts about gender and perceptions.

In November 2012, the University of Miami launched its first high school MOOC as part of Global Academy, its online high school. The course became available for high school students preparing for the SAT Subject Test in biology.

In the UK of summer 2013, Physiopedia ran their first MOOC regarding Professional Ethics in collaboration with University of the Western Cape in South Africa. In March 2013, Coursolve piloted a crowdsourced business strategy course for 100 organizations with the University of Virginia. A data science MOOC began in May 2013.

Students Experience and Pedagogy:

A course billed as "Asia's first MOOC" given by the Hong Kong University of Science and Technology through Coursera starting in April 2013 registered 17,000 students. About 60% were from "rich countries" with many of the rest from middle-income countries in Asia, South Africa, Brazil or Mexico. Fewer students enrolled from areas with more limited access to the internet, and students from the People's Republic of China may have been discouraged by Chinese government policies. Koller stated in May 2013 that a majority of the people taking Coursera courses had already earned college degrees.

Jonathan Haber focused on questions of what students are learning and student demographics. About half the students taking US courses are from other countries and do not speak English as their first language. He found some courses to be meaningful, especially about reading comprehension. Video lectures followed by multiple choice questions can be challenging since they are often the "right questions." Smaller discussion boards paradoxically offer the best conversations. Larger discussions can be "really, really thoughtful and really, really misguided", with long discussions becoming rehashes or "the same old stale left/right debate."

MIT and Stanford University offered initial MOOCs in Computer Science and Electrical Engineering. Since engineering courses need prerequisites so at the outset upper-level engineering courses were nearly absent from the MOOC list. Now several universities are presenting undergraduate and advanced-level engineering courses.

Educator Experience:

In 2013, the Chronicle of Higher Education surveyed 103 professors who had taught MOOCs. "Typically a professor spent over 100 hours on his MOOC before it even started, by recording online lecture videos and doing other preparation", though some instructors' pre-class preparation was "a few dozen hours". The professors then spent 8–10 hours per week on the course, including participation in discussion forums.

The medians were: 33,000 students enrollees; 2,600 passing; and 1 teaching assistant helping with the class. 74% of the classes used automated grading, and 34% used peer grading. 97% of the instructors used original videos, 75% used open educational resources and 27% used other resources. 9% of the classes required a physical textbook and 5% required an e-book.

Unlike traditional courses, MOOCs require additional skills, provided by videographers, instructional designers, IT specialists and platform specialists. Georgia Tech professor.  The platforms have availability requirements similar to media/content sharing websites, due to the large number of enrollees. MOOCs typically use cloud computing and are often created with authoring systems. Authoring tools for the creation of MOOCs are specialized packages of educational software like Elicitus, IMC Content Studio and Lectora that are easy-to-use and support e-learning standards like SCORM and AICC. The Outcome or the result is much impressive through MOOCs than the traditional teaching and passing out students’ ratio.

Many MOOCs use video lectures, employing the old form of teaching (lecturing) using a new technology.  MOOC "courses are 'designed to be challenges,' not lectures, and the amount of data generated from these assessments can be evaluated 'massively using machine learning' at work behind the scenes. This approach, dispels 'the medieval set of myths' guiding teacher efficacy and student outcomes, and replaces it with evidence-based, 'modern, data-driven' educational methodologies that may be the instruments responsible for a 'fundamental transformation of education' itself".

Some view the videos and other material produced by the MOOC as the next form of the textbook. "MOOC is the new textbook", according to David Finegold of Rutgers University. A study of edX student habits found that certificate-earning students generally stop watching videos longer than 6 to 9 minutes. They viewed the first 4.4 minutes (median) of 12- to 15-minute videos. Some traditional schools blend online and offline learning, sometimes called flipped classrooms. Students watch lectures online at home and work on projects and interact with faculty while in class. Such hybrids can even improve student performance in traditional in-person classes.

Because of massive enrollments, MOOCs require instructional design that facilitates large-scale feedback and interaction. The two basic approaches are:

·        Peer-review and group collaboration

·        Automated feedback through objective, online assessments, e.g. quizzes and exams. Machine grading of written assignments is also underway.

Peer review is often based upon sample answers, which guide the grader on how many points to award different answers. These rubrics cannot be as complex for peer grading as for teaching assistants. Students are expected to learn via grading others and become more engaged with the course. Exams may be proctored at regional testing centers. Other methods, including "eavesdropping technologies worthy of the C.I.A." allow testing at home or office, by using webcams, or monitoring mouse clicks and typing styles. Special techniques such as adaptive testing may be used, where the test tailors itself given the student's previous answers, giving harder or easier questions accordingly.

"The most important thing that helps students succeed in an online course is interpersonal interaction and support", says Shanna Smith Jaggars, assistant director of Columbia University’s Community College Research Centre. Her research compared online-only and face-to-face learning in studies of community-college students and faculty in Virginia and Washington state.

Assigning mentors to students is another interaction-enhancing technique.[60] In 2013 Harvard offered a popular class, The Ancient Greek Hero, instructed by Gregory Nagy and taken by thousands of Harvard students over prior decades. It appealed to alumni to volunteer as online mentors and discussion group managers. About 10 former teaching fellows also volunteered. The task of the volunteers, which required 3–5 hours per week, was to focus on online class discussion. The edX course registered 27,000 students.

Techniques for maintaining connection with students include adding audio comments on assignments instead of writing them, participating with students in the discussion forums, asking brief questions in the middle of the lecture, updating weekly videos about the course and sending congratulatory emails on prior accomplishments to students who are slightly behind. Grading by peer review has had mixed results. In one example, three fellow students grade one assignment for each assignment that they submit. The grading key or rubric tends to focus the grading, but discourages more creative writing.

Information Architecture:

When searching for the desired course, the courses are usually organized by "most popular" or a "topical scheme". Courses planned for synchronous learning are structured as an exact organizational scheme called a chronological scheme, Courses planned for asynchronous learning are also presented as a chronological scheme, but the order the information is learned as a hybrid scheme. In this way it can be harder to understand the course content and complete, because they are not based on an existing mental model.

Industry:

MOOCs are widely seen as a major part of a larger disruptive innovative taking place in higher education. In particular, the many services offered under traditional university business models are predicted to become unbundled and sold to students individually or in newly formed bundles. These   services include research, curriculum design, content generation (such as textbooks), teaching, assessment and certification (such as granting degrees) and student placement. MOOCs threaten existing business models by potentially selling teaching, assessment, or placement separately from the current package of services.

Principles of openness inform the creation, structure and operation of MOOCs. The extent to which practices of Open Design in educational technology are applied vary.

Attributes of major MOOC providers, with update

Initiatives

Nonprofit

Free to access

Certification fee

Institutional credits

edX

Yes

Partial

Yes

Partial

Coursera

No

Partial

Yes

Partial

Udacity

No

Partial

Yes

Partial

Udemy

No

Partial

Yes

Partial

P2PU

Yes

Yes

No

No

Fee Opportunities:

Course developers could charge licensing fees for educational institutions that use its materials. Introductory or "gateway" courses and some remedial courses may earn the most fees. Free introductory courses may attract new students to follow-on fee-charging classes. Blended courses supplement MOOC material with face-to-face instruction. Providers can charge employers for recruiting its students. Students may be able to pay to take a proctored exam to earn transfer credit at a degree-granting university, or for certificates of completion. Udemy allows teachers to sell online courses, with the course creators keeping 70–85% of the proceeds and intellectual property rights.

Benefits:

Improving access to higher education

MOOCs are regarded by many as an important tool to widen access to higher education (HE) for millions of people, including those in the developing world, and ultimately enhance their quality of life. MOOCs may be regarded as contributing to the democratisation of HE, not only locally or regionally but globally as well. MOOCs can help democratise content and make knowledge reachable for everyone. Students are able to access complete courses offered by universities all over the world, something previously unattainable. With the availability of affordable technologies, MOOCs increase access to an extraordinary number of courses offered by world-renowned institutions and teachers.

Providing an affordable alternative to formal education

The costs of tertiary education continue to increase because institutions tend to bundle too many services. With MOOCs, some of these services can be transferred to other suitable players in the public or private sector. MOOCs are for large numbers of participants, can be accessed by anyone anywhere as long as they have an Internet connection, are open to everyone without entry qualifications and offer a full/complete course experience online for free.

Sustainable development goals

MOOCs can be seen as a form of open education offered for free through online platforms. The (initial) philosophy of MOOCs is to open up quality higher education to a wider audience. As such, MOOCs are an important tool to achieve goal 4 of the 2030 Agenda for Sustainable Development.

Offers a flexible learning schedule

Certain lectures, videos, and tests through MOOCs can be accessed at any time compared to scheduled class times. By allowing learners to complete their coursework in their own time, this provides flexibility to learners based on their own personal schedules.

Online collaboration

The learning environments of MOOCs make it easier for learners across the globe to work together on common goals. Instead of having to physically meet one another, online collaboration creates partnerships among learners. While time zones may have an effect on the hours that learners communicate, projects, assignments, and more can be completed to incorporate the skills and resources that different learners offer no matter where they are located. Distance and collaboration can benefit learners who may have struggled with traditionally more individual learning goals, including learning how to write.

Challenges and Criticism:

MOOCs face the following challenges:

1.     Relying on user-generated content can create a chaotic learning environment.

2.     Digital literacy is necessary to make use of the online materials.

3.     The time and effort required from participants may exceed what students are willing to commit to a free online course.

4.     Once the course is released, content will be reshaped and reinterpreted by the massive student body, making the course trajectory difficult for instructors to control.

5.     Participants must self-regulate and set their own goals.

6.     Language and translation barriers.

7.     Accessibility barriers for differently-abled users

8.     Access barriers for people from low socio-economic neighbourhoods and countries with very little internet access

These general challenges in effective MOOC development are accompanied by criticism by journalists and academics.

Some dispute that the "territorial" dimensions of MOOCs have received insufficient discussion or data-backed analysis, namely: 1. the true geographical diversity of enrolls in/completes courses; 2. the implications of courses scaling across country borders, and potential difficulties with relevance and knowledge transfer; and 3. the need for territory-specific study of locally relevant issues and needs.

Other features associated with early MOOCs, such as open licensing of content, open structure and learning goals, and community-centeredness, may not be present in all MOOC projects.

Effects on the structure of higher education were lamented, for example, by Moshe Y. Vardi, who finds an "absence of serious pedagogy in MOOCs", and indeed in all of higher education. He criticized the format of "short, unsophisticated video chunks, interleaved with online quizzes, and accompanied by social networking."[ An underlying reason is simple cost-cutting pressures, which could hamstring the higher education industry.

Alternative to MOOCs:

At least one alternative to MOOCs has advocates: Distributed Open Collaborative Courses (DOCC) challenge the roles of the instructor, hierarchy, money and massiveness. DOCC recognizes that the pursuit of knowledge may be achieved better by not using a centralized singular syllabus, that expertise is distributed throughout all the participants and does not just reside with one or two individuals.

Another alternative to MOOCs is the self-paced online course (SPOC) which provides a high degree of flexibility. Students can decide on their own pace and with which session they would like to begin their studies. According to a report by Class Central founder Dhawal Shah, more than 800 self-paced courses have been available in 2015.

Although the purpose of MOOCs is ultimately to educate more people, recent criticisms include accessibility and a Westernized curriculum that leads to a failure to reach the same audiences marginalised by traditional methods.

The Experience of English Language Learners (ELLs) in MOOCs:

Language of instruction is one of the major barriers that ELLs face in MOOCs. In recent estimates, almost 75% of MOOC courses are presented in the English language, however, native English speakers are a minority among the world's population. This issue is mediated by the increasing popularity of English as a global language, and therefore has more second language speakers than any other language in the world. This barrier has encouraged content developers and other MOOC stakeholders to develop content in other popular languages to increase MOOC access. However, research studies show that some ELLs prefer to take MOOCs in English, despite the language challenges, as it promotes their goals of economic, social, and geographic mobility. This emphasizes the need to not only provide MOOC content in other languages, but also to develop English language interventions for ELLs who participate in English MOOCs.

Areas that ELLs particularly struggle with in English MOOCs include MOOC content without corresponding visual supporting materials (e.g., an instructor narrating instruction without text support in the background), or their hesitation to participate in MOOC discussion forums. Active participation in MOOC discussion forums has been found to improve students grades, their engagement, and leads to lower dropout rates, however, ELLs are more likely to be spectators than active contributors in discussion forums.

Researching studies show a “complex mix of affective, socio-cultural, and educational factors” that are inhibitors to their active participation in discussion forums. As expected, English as the language of communication poses both linguistic and cultural challenges for ELLs, and they may not be confident in their English language communication abilities. Discussion forums may also be an uncomfortable means of communication especially for ELLs from Confucian cultures, where disagreement and arguing one’s points are often viewed as confrontational, and harmony is promoted. Therefore, while ELLs may be perceived as being uninterested in participating, research studies show that they do not show the same hesitation in face-to-face discourse. Finally, ELLs may come from high power distance cultures,  where teachers are regarded as authority figures, and the culture of back and forth conversations between teachers and students is not a cultural norm. As a result, discussion forums with active participation from the instructors may cause discomfort and prevent participation of students from such cultures.

 

Weep Not, Child (Ngugi wa Thiang'o)

 

Summary of Ngugi wa Thiang’o’s Weep Not, Child

Njoroge lives with his family in central Kenya. When he is a young boy, his mother, Nyokabi, tells him he will be the first person in the family to attend school. Overwhelmed with happiness, Njoroge runs to Kamau and tells him the good news, revealing in the idea that he will receive an education. Kamau is Njoroge’s half-brother, since their father, Ngotho, has another wife named Njeri. Upon hearing that Njoroge will be going to school, Kamau congratulates his younger brother, and the two boys compare their futures, discussing the fact that both an education and a carpentry apprenticeship, which Kamau is pursuing will benefit their family.

Shortly thereafter, Njoroge gathers with his family in the evening and listens to his father tells stories about the past. Addressing several neighbors, Kamau, Njoroge, his wives, and his eldest sons, Boro and Kori, Ngotho tells the story of how he and his fellow Kenyans lost their land to white settlers. Explaining that he was enlisted by the British during World War I, he says he was whisked away from home in order to build roads throughout Kenya that would help the war effort. All the while, he says, he looked forward to returning home and collecting whatever “reward” the white settlers would bestow upon him and his people for contributing to a war that had nothing to do with the Kenyans themselves. However, when he finally returned, he discovered that the white colonialists had kicked his family off their ancestral land and taken over the farm that was their livelihood. Unable to do anything, he and his father lived as Muhoi (serfs), working on land that used to belong to them and waiting for the day that the white people would vacate Kenya. However, that day never came, and Ngotho’s father died a Muhoi.

The one silver lining, Ngotho tells the people listening to his story, is that an old Gikuyu prophet has foretold that the land will one day be returned to its rightful owners. When he says this, Boro shows cynical disdain. Having fought and lost his brother in World War II, Boro is a silent, brooding figure who resents not only the white settlers, but his elders, whom he believes failed to protect the land. Tired of waiting for this prophesy to come true, Boro interrupts his father’s story, saying, “To hell with the prophecy. How can you continue working for a man who has taken your land? How can you go on serving him?”

Amidst these tensions, Njoroge starts his schooling. On his first day, several other boys pick on him, but they’re warded off by Mwihaki, who is from the same village as Njoroge and whose sister, Lucia, is a teacher. What’s more, Mwihaki’s father, Jacobo, is the richest black man in the area because he is a landowner. After Mwihaki helps him fend off bullies, Njoroge takes a liking to her, and the two children become close companions who both value the opportunity to attend school. During this time, though, a bitter enmity grows between their fathers, as Ngotho and Jacobo clash over how to respond to a workers’ strike. Ngotho, for his part, feels compelled to join the strike as a way of responding to Boro’s critique that he isn’t doing enough to win back their family’s land. However, he isn’t certain it’s a good idea to simply stop working for the white settlers, since doing so will mean losing his job at the white Mr. Howlands’ farm, which used to be Ngotho’s land. Indeed, Ngotho works for Mr. Howlands because he wants to stay close to the earth he used to own. When talk about a strike circulates, Mr. Howlands threatens to fire his employees if they join the movement. Nevertheless, Ngotho can’t contain his rage when he discovers at a village meeting that Jacobo has sided with the white settlers. As Jacobo walks to the front of the group with several white police officers and urges his people to refrain from striking, Ngotho finds himself so furious that he rises and advances upon Jacobo. Followed by his fellow villagers, he beats Jacobo and flees, though not before a police officer strikes him in the face with a baton.

In the aftermath of this event, people start talking about Jomo Kenyatta, a political leader who they believe will help drive away white settlers. Unfortunately, though, Jomo has been captured, and although everyone believes he will be freed once he has a hearing. As such, the collective sense of hope suffers in Njoroge’s village. As for Njoroge’s family, they are forced to move off Jacobo’s land, so they relocate to Nganga’s property. Nganga is Kamau’s carpentry master. Meanwhile, Boro and Kori move to Nairobi, where Boro becomes even more passionate about the oppressive practices of the white settlers. As Njoroge continues to go to school, tensions between Kenyans and white settlers mount, especially since the Mau Mau—a militant group opposing the colonialists—tries to recruit new members.

As the years pass, Ngotho struggles to support his family. To make things worse, Jacobo is made chief of the village, and Mr. Howlands becomes a Directing Officer of the “homeguard” (the colonial police force). As such, Jacobo now goes from house to house with armed guards, searching for people who have joined the Mau Mau. Around this time, Boro and Kori become more and more politically active by joining the Mau Mau. Ever since Ngotho attacked Jacobo, Boro has been harsh on his father, upholding that his rash decision only escalated tensions. Because of this constant criticism, Ngotho has become meeker around his son, allowing Boro to speak over him because he’s embarrassed. However, when Boro tries to convince him to pledge an oath to the Mau Mau, he refuses.

Before long, Njoroge tests into a prestigious high school. Although he and Mwihaki no longer attend the same school and rarely see one another—partly because Mwihaki goes to a boarding school far away, and partly because their families are enemies—she asks him to spend time with her one time when she’s home on break. During this meeting, she invites him to her house, and though he’s hesitant, he accepts. When he arrives, he has a stilted conversation with Jacobo, but the man treats him kindly enough, saying that he hopes Njoroge does well in school so that he can “rebuild the country.” Afterwards, Mwihaki leads him to a hill, where she admits that she’s afraid of all the turmoil surrounding them. Njoroge, for his part, tries to console her by insisting that “sunshine always follows a dark night.” Impressed by his optimism, Mwihaki invites him to run away with her, but he refuses, saying that he couldn’t bear to leave his family when conditions are so bad.

As the Mau Mau continues to recruit new members, it grows more and more violent, ultimately posing a threat to the very people it aims to protect. This pleases Mr. Howlands immensely, as he delights in the fact that black Kenyans are “destroying” one another. During this period, Jacobo uses his power as chief to take revenge on Ngotho’s family. To do this, he tries to imprison Boro and Kori, though he only manages to catch Kori, picking him up when he walks outside after curfew with Njeri, who is also detained; unlike Kori, she is quickly released.

One day, Njoroge is pulled out of his new European-style school by armed men who work for Mr. Howlands. He is then brought to Mr. Howlands and tortured. After asking Njoroge where Boro is and whether or not Njoroge himself has taken the Mau Mau oath, Mr. Howlands asks him, “Who murdered Jacobo?” When Njoroge is unable to answer, Mr. Howlands fetches a pair of pincers and puts them against the boy’s scrotum, saying, “You’ll be castrated like your father.” As Njoroge screams, Mr. Howlands tells him that Ngotho has already confessed to killing Jacobo, but before Njoroge can react, he passes out from pain.

Several days later, Njoroge recovers, and his two mothers—who were also detained—are released along with him. Shortly thereafter, Njoroge sees his father in the family hut. He has been beaten severely and can barely speak, but when he sees Njoroge, he assumes that his son has come to laugh at him because he has failed as a father to protect his family. Apparently, Boro snuck into the village from the woods and murdered Jacobo and then disappeared once more. Knowing that Mr. Howlands would assume that Kamau was the one who did the deed, Ngotho worked up the courage and turned himself in, claiming he was the one who killed Jacobo. After beating and castrating Ngotho, though, Mr. Howlands understood that the man was only trying to protect his son, and despite the fact that he has wanted to murder Ngotho ever since the workers’ strike, he released him. Now, just as Ngotho is about to die, Boro appears in the entrance of the hut. “Forgive me, Father—I didn’t know—oh, I thought—” Boro says, stumbling. “I had to fight,” he says, asking his father for forgiveness. “All right,” Ngotho says, straining to lift himself onto one arm. “Fight well.” Telling his son to “turn his eyes” to God, he lies back and dies, and Boro runs off once more. Sneaking into Mr. Howlands’s office, he tells the man that he was the one who killed Jacobo, and then he shoots Howlands in the head. On his way out, Boro fires at as many officers as possible before getting captured and taken away.

In the aftermath of this violence, police officers detain Kamau, so that now Kori, Boro, and Kamau are all in custody. As such, Njoroge is the only brother left, meaning that he has no monetary way to continue his education. Because of this, he spends his days working for an Indian man in a market, constantly feeling ashamed because everyone who sees him knows what has happened to him and his family. After getting fired one day, he decides he must see Mwihaki, who he believes is his final source of “hope.” When they meet, he confesses his love to her and insists that they should run away, but now it is Mwihaki’s turn to decline, saying that Njoroge must maintain his hope for a better future. Although it’s clear that she loves him back, she refuses to elope with him, ultimately leaving him distraught and hopeless—so hopeless, in fact, that he leaves his house the next evening and makes his way to a specific tree, where he fashions a noose and prepares to hang himself. Just as he’s about to end his own life, though, he hears Nyokabi’s voice calling his name on the road, and despite the fact that he feels ashamed for failing to finish his education and is hopeless about the future, he walks out to meet her. On the way home, they encounter Njeri, and the three of them walk home as Njoroge asks himself why he didn’t go through with his suicide plan. “Because you are a coward,” a voice within him says. “Yes,” he whispers. “I am a coward.” Saying this, he runs home and opens the door for his mothers.

 

 

 

 

 

 

 

 

 

 

 

 

 

Analysis of Ngugi wa Thiang’o’s Weep Not, Child

Set in Kenya in the 1940’s and 1950’s and ending in the midst of the Mau Mau war, Weep Not, Child is Ngugi’s most autobiographical novel; Njoroge, its child protagonist, is about the same age as Ngugi would have been at that time. The novel is an anticlimactic, truncated bildungsroman in that it follows the development of a child into adolescence but does not adequately resolve the question of what precisely the hero has learned by the end.

The novel rapidly and cogently focuses on Njoroge’s preoccupation with education and messianism. Ngotho, Njoroge’s father, is confused and emasculated by his inability to comprehend and resist the appropriation of his land by an English settler named Howlands, so the family begins to disintegrate, reflecting in microcosm the general social fragmentation. The family’s burden passes to Njoroge, who is fortunate enough to be receiving a formal education, which annually consumes the wages of two brothers. When Njoroge graduates into secondary school, the entire village contributes to his tuition, and thus the hero is transformed from the “son of Ngotho to the son of the land.” He begins to feel that through his education that he will become a great leader, and Kenyatta’s imprisonment further fuels his grandiose fantasies: He even envisions himself as the new messiah.

Njoroge’s self-image, however, remains insubstantial. His love of “education” is abstract: He does not care for particular subjects, nor does his vision encompass specific goals or projects. His messianic delusions are equally empty, and his egocentric world crumbles as soon as he is confronted with the reality of the war. When his father dies as the result of severe torture and castration, when his brothers are either imprisoned or killed, and when he too is tortured in spite of his innocence, his illusions are shattered. Finally, the girl he loves rejects him, and he attempts suicide but is easily dissuaded by his mother. The novel ends with his recognition that he is a coward.

Ngotho’s rapid descent from the height of self-importance to the nadir of self-negation is enacted against the backdrop of a society in violent turmoil, which Ngugi depicts in effective detail. The complex social entanglements and contradictions—the different political views and the conflict between generations within Ngotho’s family; the enmity between Ngotho and Jacobo, whose loyalty to the British is rewarded with wealth and political power; the mixture of fear, hatred, and respect that Howlands harbors for Ngotho because he has occupied the latter’s land; the Englishman’s desire to torture and kill Ngotho, which leads to the retaliatory murder of Howlands by Ngotho’s son, Boro; Howlands’s contempt for Jacobo’s collaboration; Njoroge’s love for Mwihaki, Jacobo’s daughter, and his brief friendship with Howlands’s son—as well as the descriptions of torture executed by the British and the Mau Mau—create a powerful microcosmic picture of a whole society being ripped apart by economic and political conflicts. The novel brilliantly depicts the trauma and the ambiguities of a revolution. Njoroge’s actual experience is not derived from active involvement in this upheaval, however; rather, he functions as a passive, reluctant witness. His experience is that of a highly suggestible and solitary adolescent who easily internalizes the hopes, frustrations, and anguish of his society and then soothes his own trauma with self-aggrandizing fantasies.

The violence and trauma to which Njoroge is subject to only partially account for the oscillation of his self-image. The rest of the explanation lies in the abrupt change of values that engulfs the hero and the narrator. Njoroge’s early subscription to English values includes a naïve belief in biblical messianic prophecies that supplement the Kikuyu myth. As a self-styled messiah, he attempts to soothe the fears of a “weeping child”; thus his attitude toward others exactly parallels the narrator’s depiction of Njoroge as the weeping child. This profound sympathy and parallelism between the narrator’s and the hero’s views underscore the complete absence of irony in Ngugi’s portrayal of Njoroge.

The denouement of the novel also confirms this underlying problem. Without any justification, Njoroge assumes all the guilt of the trauma suffered by several families and accuses the girl he loves of betraying him before he tries to commit suicide. He is thus still following the model of Christ, of a messiah who assumed all human guilt, was betrayed, and was then turned into a scapegoat. By allowing his hero to transform his self-image from that of a savior to that of a scapegoat, Ngugi allows him to retain his original egocentricity. This essential continuity in Njoroge’s characterization testifies to the powerful influence of Christianity on Ngugi himself. If Njoroge’s fantasies are a product of the socio-political and religious factors in this specific colonial situation, then the ambiguity in the narrative attitude toward Njoroge can be ascribed to the same forces. In the final analysis, it is Ngugi’s inability to define adequately his stand toward these factors that is responsible for the narrative ambiguity. The novel, then, can be seen simultaneously as a portrayal and a product of changing values.

Far from the Madding Crowd (Thomas Hardy)

  About the Author:  Thomas Hardy  (2 June 1840 – 11 January 1928) was an English novelist and poet. A Victorian realist in the tradition of...